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..:: The Battle ::..
By
Alan Schneider
“The meaning of life is that it is a
Battle. It always has been, and always will be.”
- C.G. Jung -
In many ways, this series has
been the presentation of episodes of struggle – battles – that
have been reported and represented through a wide variety of
perspectives – spiritual, cultural, political, and psychological. This
essay will reflect on some of the features
of “The Battle” that is perception and is manifestation
outlined in some of these presentations.
The forces that have shaped
the universe and our perceptions of it are obviously of the utmost power
and potency, whatever their ultimate nature and purpose may be. There
is no clearer demonstration of this than the human organism itself, the
end product of terrestrial evolution, and probably the dominant life
form on Earth. We exhibit boundless curiosity, elaborate and
resourceful problem solving techniques, ceaseless effort, prolific
reproduction, and iron determination when confronted with obstacles,
great and small. It is no wonder that we have swept away all other
species – including each other’s lesser expressions – that stood in our
collective racial path. Such is the juggernaut of natural selection –
once the mechanism of life was initiated on this planet, and the
necessary biochemical chain reactions begun, the eventual outcome was
inevitable – sentience coupled with motivation. But, in the
words of one great philosopher, “We have met the enemy, and it is us” –
our stellar coping skills have brought us the brink of extinction
through overpopulation and the utterly unwise and uninsightful
exploitation of the planetary resource base, driven by universal greed
and personal ambition. We stand at perhaps the most decisive impasse
that we have ever confronted – our own irrational, undisciplined, animal
nature.
Somehow, we must
surmount this impasse if any form of social progress is to be preserved
today in the face of the enormous demographic and ecological pressures
threatening humanity from all sides. Somehow, we must surmount
our fundamental animal natures in preference to rational discourse and
intelligent recourse. These essays have suggested a plethora of
approaches to this challenge – conflict resolution strategies that are
based on identifying and implementing an inspired win/win premise,
alternative consciousness exploration and development that focuses on
cooperation beyond competition, enlightened views of culture,
society, and social processes that stress love and compassion as primary
bases of interaction, and the description of several practical,
functional techniques for thinking and understanding before
acting out of impulse, fear, hatred, or prejudice. Yet, the animal
nature remains a powerful tractor of perception and action as
all-to-often random, chaotic conditioning continues to mold our
consciousness and behavior in negative and counterproductive ways. If
“Only Love is Real” is indeed accurate as an observation, then
the “phantom” of Fear must be a most potent and universal
delusion, since it obviously drives so much of human thought and
practice in the material continuum.
What this all comes down to
so frequently is the ability to simply stop. This includes
stopping mindless, automatic functioning, stopping destructive and
irrational behavior, thought, and belief, stopping prejudicial, hateful
attitudes, stopping hostile interaction, stopping self-and-other
defeating social practices. If we cannot even arrest our internal and
external processes, what hope have we of ever supplanting them with
anything more positive, valid, hopeful, or – most importantly –
enlightened? And this is a daily challenge that we encounter
minute by minute and hour by hour anywhere and everywhere in life –
ultimately, we are called upon to break our negative conditioning and
“take a giant step right outside of our minds” (Taj Mahal, circa 1968)
at all times and in all circumstances. Yet, this begins with simply
stopping our habits and experimenting with possible new contexts of
involvement. Often, the act of stopping alone is sufficient to
diffuse substantial wave fronts of fear-driven negativity. If I cannot
determine any other response to a problematic situation, I will simply
suspend my interaction in it and leave the vicinity until my involvement
has become more clear to me. Thereafter, I can hopefully return with
better tools to work on the issue, and otherwise, I at least did not
cause additional harm to myself and the others involved by stubbornly
persisting.
Another very helpful process
in meeting the requirement of living authentically is maintaining a
continuous perception of the root causes of the fear that drives and
sustains the animal consciousness. This is more or less instinctual,
and consists largely of the fear of the strange and unfamiliar – the
xenophobic response noted in a recent newsletter. In the absence
of any more valid perspective, we exhibit a powerful tendency to
avoid the unfamiliar, or at least to approach it reluctantly with
mistrust and suspicion. Now, some of this is fairly sensible –
there is a substantial amount of unpleasantness floating around in life,
and those who have little initial comprehension of this fact generally
end up acquiring it the hard way through negative reinforcement. Thus,
to proceed with caution is probably a sound practice in most cases of
the unfamiliar, and to retreat or defend in the face of overt hostility
is obligatory. But, life – and the Battle of Life – rewards
courage, and those of us who have learned to master our native
xenophobia are often pleased to find new delights and discoveries in
addition to, or instead of, new problems. Yes, this is risky,
sometimes extremely so, but nothing ventured, nothing gained is a
very reliable observation. Challenge your fears with courage
and resolution.
Human organismic existence in
the biological edifice of the body of flesh is very daunting – in spite
of all of the theories of higher consciousness and all of the practices
of enlightenment outlined in these essays, and the vast archive of
spiritual literature on Earth, all that we know with certainty is
uncertainty. Although we can clearly observe the birth of a human
being, very, very, few of us have any memory of our personal birth and
neonatal period – the dawn of personal awareness is shrouded in mystery,
as is so much of subsequent life and experience throughout the course of
existence until the final mystery is encountered – the death of the
physical body – to be followed by all manner of supposition, but no real
information. The fact of our ongoing existence is unclear as well – if
we succeed in closely observing ourselves, we invariably find
that the identity we had assumed to be ours is nonexistent – that we do
not really exist in any absolute sense, but only as regions of tenuous,
fluidic presence with non-determinate boundaries that seem to be issuing
forth from a presentient condition that exists, but defies
involvement and description. This set of circumstances, even if it is
not directly perceived or certified by the individual, is inherently
frustrating and intimidating on many levels, and constitutes the essence
of The Battle called life. Yet, this is what we have to work
with, and it is wise and well to make the best of our condition.
And this may be summed up as
respecting and appreciating the mystery of existence through careful and
caring exploration of its infinite number of facets, insights, and
possibilities. In this way, we can be as free as the physical
constraint of the organism will permit – experiencing the blessing of
sentience that so often appears to be a curse. In this vein, please
try to understand that every curse is a blessing in disguise...
- With Love, Alan -
(Copyright 2009, by Alan Schneider)
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